Senin, 25 Oktober 2010

Failure Cause smart people

As with success, every person can have a failure!
No exception those near-perfect intelligence genius.
Because, there was no guarantee that the smart people will always succeed.
So, do not be surprised if you see your old school colleague
known clever and intelligent, but ultimately only merutuki fate because
a bleak future! What cause? Outside the fate and factors
'Lucky', many things can trigger the failure of smart people. But
based on interviews and surveys conducted on 200 people in the smart
America, there are six important cause of failure for them. Consider:

Do not Let Your Lack Limit Yourself To Forward

We all, whoever you are no exception, must have a deficiency and excess. Sometimes the lack of it looks more dominating than the advantages we have. Some people are so easily exposed to disease. Several other people manage their finances so hard. Some other difficulties to communicate and build a relationship, and much more.

Jumat, 15 Oktober 2010

Tanjung Bira

Tanjung Bira

Tanjung Bira 

A. Overview
Tanjung Bira is a white sand beach is quite famous in South Sulawesi. This beach including beach clean, neat, and clear seawater. The beauty and comfort of the beach is well known to the world. Foreign tourists from various countries many who visit this place for a vacation.
 
B. Feature
Pantai Tanjung Bira very beautiful and stunning with white sand as soft as flour. On location, visitors can swim, sunbathing, diving and snorkeling. The visitors also can watch the sunrise and sunset in the same position, and can enjoy the beauty of two islands in front of this beach, which Liukang Island and Goat Island.

BEACH LOSARI

PANTAI LOSARI

pantai losari

Losari is an icon of Makassar. First, the long beach approximately one mile was once dubbed the beach with the world's longest table, because the tent stalls lined the shore embankment. Now, these stalls have been relocated to a place not far from tourist areas. Makassar City Government has been beautifying the beach is to create a pavilion covering an area of 100 thousand square meters, so that it looks more beautiful, clean, pollution-free and comfortable to visit. Sightseeing is most crowded in the afternoon, between 1500 hrs to 2100 hrs PST.

Balla Lompoa ( The Big Home )

A. Overview

Balla Lompoa

Museum Balla Lompoa a reconstruction of the palace of Gowa Kingdom which was founded in the reign of King of Gowa to-31, I-mangngi Mangngi Matutu Daeng, in 1936. In the language of Makassar, Balla Lompoa means a big house or house of greatness. The architecture of the museum is typical of the Bugis-shaped house, the house on stilts, with a ladder as high as more than two feet to get into the room terrace. The entire building is made of ironwood or ironwood. The building is located in a complex area of one hectare which is limited by a high wall.

Benteng Somba Opu

A. Overview                                    Somba Opu

Somba Opu built by the Sultan of Gowa to-IX named Daeng Matanre Karaeng Tumapa'risi 'Kallonna in 1525. In the mid-16th century, the fort was a trading center and port spices visited by foreign traders from Asia and Europe. On June 24, 1669, the fort was occupied by the VOC and then crushed into submerged by tidal waves. In the 1980s, the fort was rediscovered by a number of scientists. In 1990, the ruined castle building reconstructed so that it looks more beautiful. Now, Somba Opu become a tourist attraction which is very interesting, namely as a historic museum.B. Feature
Somba Opu built of clay and egg whites instead of cement. In arsitekturial, this castle-shaped square, with a length of about 2 miles, 7 to 8 meters high, and the extent of about 1,500 hectares. The entire building is lined with a wall of the fort is quite thick. Inside the fortress, there are some building custom homes in South Sulawesi (on behalf of the Bugis, Makassar, Mandar, and Kajang), a cannon named "Baluwara Great" 9 meters long with a weight of 9500 kg, and a museum that contains relics of historical objects Sultanate of Gowa. By visiting this castle where visitors can obtain some information on the history and culture of various tribal peoples in South Sulawesi.C. Location
The fort is located at Jalan Daeng Tata, Makassar, South Sulawesi Province, Indonesia.D. Access
Somba Opu is 25 km from Makassar. From the direction of Jl. Bird of Paradise (as a center of Makassar), the trip can be taken for 15 minutes by private car or public transportation in the form of taxi, motorcycle taxi, and pete-pete (car microbus). Taxi fare of about 25.000, -, while the pete-pete and motorcycle taxis around Rp. 7000, -.

E. Accommodation and Facilities
In the complex Somba Opu available services that will help guide the tourists who want to know about everything related with this fort.

Origins Bugis

Bugis are the tribes who belong to the Deutero Malay tribes. Go to the archipelago after the first wave of migration from mainland Asia rather Yunan.
The word "Bugis" comes from the word To Ugi, which means the Bugis. Naming "Ugi" refers to the first king of the Chinese empire contained in Pammana, Wajo today, namely La Sattumpugi. When the people of La Sattumpugi named themselves, then they refer to their king. They dub themselves as To Ugi or people or followers of La Sattumpugi. He is the father of Sattumpugi We Cudai and siblings with Batara Lattu, father of Sawerigading. Sawerigading itself is the husband of We Cudai and gave birth to several children including the La Galigo that makes the world's greatest literary work an amount of approximately 9000 pages folio. Sawerigading Opunna Ware (his lordship in Ware) is a story that stated in the literature I La Galigo in the tradition of the Bugis community. Sawerigading story is also known in the community tradition Luwuk, Kaili, Gorontalo and some other traditions such as the Buton in Sulawesi.


Development
In its development, this community grow and form some of the kingdom. This society later develop the culture, language, literacy, and their own government. Some classic Bugis kingdom among others Luwu, Bone, Wajo, Soppeng, Suppa, Sawitto, Sidenreng and Rappang. Although scattered and formed Bugis, but the cause of consanguinity marriage in Makassar and Mandar.
Currently, the Bugis people scattered in several districts of Luwu, Bone, Wajo, Soppeng, Sidrap, Pinrang, Barru. Intermediate region between the Bugis Makassar is Bulukumba, Sinjai, Maros, Pangkajene Islands. Intermediate region is Bugis with Mandar regency and Pinrang policing. Luwu Kingdom is considered the oldest kingdom with the kingdom of China (which later became Pammana), Mario (later became part Soppeng) and afternoon (the area in Pangkajene Islands)

Kamis, 14 Oktober 2010

Philosophy Culture Makassar

Philosophy envious PACCE NA
Na envious pacce is a principle of life for the tribe of Makassar. Envious used to defend the honor of those who want to rape her self-esteem, while pacce used to help fellow community members who are in misery. We often hear expressions of interest Makassar reads "Punna siriknu manpower, zinc paccenu paknia" (if there is no siri'mu paccelah that you hold dear). If sirikna pacce as one's own worldview o, will be able to cause that person to behave beyond animal behavior because they do not have the element of social awareness, and just want to win themselves
.
Philosophy envious
Various views of experts about the notion of customary law envious. Moh. Natsir Said said that the envious is a sense of shame (krengking / belediging) who violated customary norms. According to Cassuto, one of the customary law that Japanese nationals who had menliti envious problem in South Sulawesi opinion: envious is a retaliation in the form of a moral duty to kill those who violate adatnya.1)
Kodak VIII Sul-Selra collaboration with Hasanuddin University held a seminar envious problems 11-13 July 1977 has been formulated: envious is a social value system and personality-kltural which is a self-defense institutions and human dignity as individuals and members of the public. 2)
If we examine in depth can be found that the envious can be categorized into four groups namely: first, envious in terms of ethics violations, both of which result in criminal envious, envious third which can increase one's motivation to work and that means the fourth envious shy (envious- envious). All kinds of envious that can be interpreted as dignity, dignity, and human dignity.
The first form is envious envious in the case of violation of decency. Various kinds of violations of morality which can be categorized as envious as elopement (dilariang, nilariang, and groaned kale), adultery, rape, incest (incest / salimarak) / the sex acts that are prohibited because of family ties that are too close, such as marriage between father and daughter, mother to son and so on.